Bartolomé de las Casas
Spanish cleric and activist who fought colonial abuse of Indigenous peoples.
Bartolomé de las Casas was a Spanish lawyer, clergyman, writer, and activist, remembered mainly as a historian and social reformer. He first went to Hispaniola as a layperson, later joined the Dominican Order, and became the first resident Bishop of Chiapas as well as the first official "Protector of the Indians." His most famous works, *A Short Account of the Destruction of the Indies* and *Historia de Las Indias*, document the early colonization of the Caribbean islands and denounce the violence carried out by conquistadores against Indigenous peoples.
Las Casas was among the earliest Spanish settlers in the Americas. At first, he took part in the colonial economy that relied on forced Indigenous labor, but he eventually turned against the abuses by European colonists. In 1515, he freed his own Indigenous laborers and gave up his encomienda. He then argued before Charles V for Indigenous rights. Early in his writing, he supported using African slaves instead of Indigenous workers, unaware that the Portuguese were waging "brutal and unjust wars in the name of spreading the faith." Later in life, he changed his mind, concluding that both forms of slavery were equally wrong.
In 1522, Las Casas attempted to establish a peaceful form of colonialism on the coast of Venezuela, but the project failed. He then entered the Dominican Order, becoming a friar and withdrawing from public life for about ten years. He later traveled to Central America, where he worked as a missionary among the Maya of Guatemala and took part in church debates on how best to bring Natives to Christianity.
Returning to Spain to recruit more missionaries, he kept pushing for the abolition of the encomienda system. A major success came in 1542 with the passage of the New Laws. He was made Bishop of Chiapas but served only briefly before being forced back to Spain due to resistance from encomenderos and conflicts with Spanish settlers angered by his pro-Indigenous policies. For the rest of his life, he worked at the Spanish court, where he had significant influence over matters related to the Indies. In 1550, he took part in the Valladolid debate. There, Juan Ginés de Sepúlveda argued that Indigenous people were less than human and needed Spanish masters to become civilized, while Las Casas insisted they were fully human and that forceful subjugation was unjust.
For fifty years, Las Casas actively fought slavery and colonial abuse of Indigenous peoples, mainly by trying to persuade the Spanish court to adopt a more humane approach to colonization. He did not fully change Spanish views, but his efforts improved the legal status of Natives and pushed colonial ethics to the forefront of discussion.
After his death in 1566, Las Casas was widely regarded as a holy figure, and the Catholic Church opened his cause for beatification.
- born
- 11 November 1484, Seville
- died
- 18 July 1566
- field
- Lawyer, clergyman, writer, activist, historian
- nationality
- Spanish
- known_for
- Advocacy for Indigenous rights; first resident Bishop of Chiapas; author of A Short Account of the Destruction of the Indies
Lore & Background
Las Casas initially participated in the colonial economy built on forced Indigenous labor, but after witnessing atrocities during the conquest of Cuba, he gave up his encomienda and Indigenous laborers in 1515. He then advocated before Charles V for Native rights. In his early writings, he suggested using African slaves instead, unaware of Portuguese brutalities; he later retracted this position, regarding both forms of slavery as equally wrong. In 1522, he attempted a peaceful colonial venture on the coast of Venezuela, which failed, after which he entered the Dominican Order and spent a decade as a friar. He later acted as a missionary among the Maya of Guatemala and participated in debates on converting Natives to Christianity.
Reader's Guide
Las Casas spent 50 years fighting slavery and colonial abuse of Indigenous peoples, primarily by lobbying the Spanish court for more humane policies. His efforts contributed to the passage of the New Laws in 1542, which aimed to abolish the encomienda system, though resistance from settlers forced him to return to Spain. In 1550, he participated in the Valladolid debate against Juan Ginés de Sepúlveda, arguing that Indigenous peoples were fully human and that forceful subjugation was unjustifiable. While he did not fully change Spanish views on colonization, his work improved the legal status of Natives and increased focus on the ethics of colonialism. After his death in 1566, he was widely venerated as a holy figure, leading to the opening of his cause for beatification in the Catholic Church.
Did You Know?
- Las Casas's birthdate was long believed to be 1474, but archival work in the 1970s corrected it to 1484.
- He initially argued in favor of the encomienda system before a 1514 study of Ecclesiasticus convinced him to give up his own slaves and encomienda.
- He participated in the conquest of Cuba and witnessed the massacre of Hatuey.
- His early advocacy for African slaves was later retracted; he came to regard both Indigenous and African slavery as equally wrong.
Notable Quotes (Wikiquote)
"Christ wanted love to be called his single commandment. This we owe to all men. Nobody is excepted." — Bartolomé de las Casas "More than thirty other islands in the vicinity of San Juan are for the most part and for the same reason depopulated, and the land laid waste." — Bartolomé de las Casas "After the wars and the killings had ended, when usually there survived only some boys, some women, and children, these survivors were distributed among the Christians to be slaves." — Bartolomé de las Casas "These people are the most devoid of rancors, hatreds, or desire for vengeance of any people in the world." — Bartolomé de las Casas
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